Proof that you are loved.

I recently finished reading a book called: “Proof of Heaven” by Eben Alexander. It is an interesting book. I wanted to share one of the quotes from Alexander’s book that most resonated with me:

“You are loved. Those words are what I needed to hear as an orphan, as a child who’d been given away. But it’s also what every one of us in this materialistic age needs to hear as well, because in terms of who we really are, where we come from, and where we’re really going, we all feel (wrongly) like orphans.” Page 170

The author was adopted and at one point in his life had tried to find his birth parents, only to be told they were not interested in meeting him. He felt like an orphan all over again. Yet, in many ways whether we have lost our parents or not, if we do not feel loved, the result feels orphan-like. I had a professor in college that used to tell me: “You are loved, loving, lovable, needed, wanted, and useful. Right now.” She somehow always knew when I needed to hear those words. There were times in my life (college being one of them) when I did not hear the words “I love you” too often. Yet, those were the words I craved the most. We crave them when we need them the most. When you know you are loved, when you feel it, you do not question it. When you do not feel loved, you feel alone, on your own, and sometimes out in the wilderness.

It would be easy to say that you should know who you are, love yourself, and only then can you love others. That might be true, but before we can truly hold the comfort and confidence of who we are, we have to know, understand, and feel what love truly is, and what it feels like. Each individual understands what being loved feels like, some of us might have had the experience span our entire lifetime, and it might have been more intermittent for others, but we could not have continued living without understanding and knowing how being loved feels.

I often wonder if those committing evil acts today truly understood love? If they did, would they take a different road? If anger, misunderstanding, and revenge were replaced with love, the world would be a very different place.

What do you think?

Want to Read: “Present Shock: When Everything Happens Now”

Usually I write about books I have read, but today I want to share about a book I want to read. I just read this NPR book review for: “Present Shock: When Everything Happens Nowby Douglas Rushkoff. His book is about how we are slaves to technology, i.e. slaves to our computers, phones, text messages, etc. I was intrigued by this quote in the book review:

“In my life, it’s sort of the experience of being on Facebook and seeing everyone from my past suddenly back in my present. And the inability to distinguish between who may have been friends of mine in second grade, and people who I’ve met just yesterday, and people who are actually significant relationships. That collapse of my whole life into one moment, where every ping, every vibration of my phone might just pull me out of whatever it is I’m doing, into something else that seems somehow more pressing on the moment.”

How true that is. Our online life tends to instantly suck us into this vortex of what others are doing. Are they successful? More than we are? Less? Are they happy? The constant interest and care of our “friends” status updates has made us a distracted and less focused society. It also seems to be that every email, text, voicemail, Facebook, and Tweet we receive, we are very quick to check and respond to in case we might miss out on something. Do we usually really need to react and respond so quickly? Not usually.

Later in the article Rushkoff says:

“But I think what happens is as we get more and more obsessed with those pings, we lose touch with sort of the continuity of life. We forget what it means to really just be there, looking in someone else’s eyes rather than down at our phone while we’re at a meal. And I guess a lot of what I’m trying to do with this book is to give people permission to take back their time.”

Chris and I usually (depending on what might be happening in life or work), remind each other to put our phones away when we go out to dinner. We are paying to have a meal out, so we should be sure to give each other our full attention. Do we do that at home? Sometimes. I never thought of it in the words: “Take back their time.” It makes me ponder in my thought other times during the day. Do you look at your phone when you are in a meeting? When you are talking with someone one-on-one? While walking to a meeting in a different building? Do you look at your phone when you are bored? Waiting in your car at an intersection? What if we were to take those moments to be quiet? To listen, or to meditate? Would we be happier? Or does checking our phone each time we hear it ding, whistle, or beep make us feel at peace?

Be sure to read the above article to learn more about what Rushkoff calls: digiphrenia

Do you want to feel truly connected with others?

Do you ever have a conversation with someone only to realize they are in another world? Their mind is thinking about Facebook, the text they just received, the email they need to respond to? We are now such a highly connected society that we often do not go more than an hour without having connected with someone that is miles away from us, yet we struggle to sometimes connect with the person that is sitting right in front of us.

A few months ago I finished reading the book: “Program or be Programmed” by Douglas Rushkoff. A few days ago, I was reminded of Rushkoff’s book, after an interaction that just felt too on the surface to me. We have become a society that just takes from the top layer. We are getting farther and farther away from going deep. Our world revolves around the moment by moment distractions of our phones, tablets, and what is happening on the Internet. Rushkoff says:

“A society that looked at the Internet as a path toward highly articulated connections and new methods of creating meaning is instead finding itself disconnected, denied deep thinking, and drained of enduring values.”

My question is what can we do to get back to deeper values, connected conversations, and quality interactions? I also like what he says here:

“Faced with a networked future that seems to favor the distracted over the focused, the automatic over the considered, and the contrary over the compassionate, it’s time to press the pause button and ask what all this means to the future of our work, our lives, and even our species.”

I want to take another look at my moments and interactions and see how I act. I already know that I am a multi-tasker. I at times applaud myself for all that I can do at once. But, am I doing things better? Am I really focused on all that is happening around me? Could I provide more quality to whatever activity that I am doing by being completely 100% connected and aware?

What do you think?

Dad was a classy mooner

In case you were wondering, the title of this post is sarcastic. My father was far from classy. He was real and raw. What you saw is what you got. He did not hide things. If he was mad you knew it. If he was emotional you knew it. If he was happy, or thought something was funny, you could see it on his face, or in the way his body shook with laughter. Yet, from what I could remember he still had a poker face.

Other than being in the Air Force for a few years, and stationed in Turkey, he lived a good chunk of his life in Indiana. Now Indiana, for those of you living there, I am not knocking you, but well my dad did not always mind his manners. Indiana did not bring out the classiness in my dad. One of the things I remember (and yes I was mortified at the time) was that when he was pissed off at someone for cutting him off in the car, he had a sign between his seats that was on a stick with someone mooning you. When he was ticked off, he would pull it out and moon the other car. At the time I was mortified if I was ever in his truck with him, now I look back and think, “What the heck, at least he told them what he thought.” Do you ever wish you had one of those signs?

A few weeks ago I finished the book: “Too Good to Be True” by Benjamin Anastas. He writes about how his father would moon people in public. This is an excerpt from his book:

“My father is about to moon someone. In the A&P parking lot. I should pause for a moment and explain, from the safety of adulthood, that my father had three major styles when it came to mooning. The first and probably the most common type happened in the car, when my father was behind the wheel. Let’s call it the Face in the Window. If we were driving through Gloucester and passed a friend from his wilder, artsy crowd, he would sometimes put the car in neutral, crouch up on the seat, yank down his pants, and press his bare ass to the glass. Sometimes he did the same thing when the car was parked, but that version had a lower degree of difficulty. I had seen the Face in the Window from the outside enough times to fear it: the twin mounds of flesh pressed hard against the window; the dark crevice down the center, like a crack in the earth; the beard of public hair and dangling ball sack. No one, no matter what his suit of character armor, should have to contemplate the furry pucker of his father’s asshole in the window of a car, or anywhere else. It leads to nightmares. It is like seeing your own death. Actually, it’s like seeing your own death and staring at your father’s asshole at the same time.

His second style of mooning was an offshoot of the first: the Breezeway. This is identical to the Face in the Window, except the car windows are open. It’s fresher, more natural. Easier to shrug off, if you happen to catch some collateral.

The third style of mooning is the easiest to employ on the fly: the Quick Drop. This is the moon my father used when he was on foot. It could happen in an instant, at any time. He dropped his pants, threw himself forward, and reached behind to spread his ass checks wide. Without the spread it was still a full-on mooning, but the effect was a little more restrained, more polite.” Page 96-97

So I guess my dad was not alone. There were other mooners out there. I wonder how many are still out there, as I have yet to be mooned. If I ever am, I know that it might be a classy take on Face in the Window, the Breezeway, the Quick Drop, or my dad’s version with a butt on a sign. Whichever version, I know it will bring a smile to my face.

Thank you, Dad, for keeping it real.

How do you ask for help?

Do you ask others for help? It is extremely hard for me. I have always struggled with it. Part of it I believe has to do with my issues with trusting others, and whether they will actually come through for me, but the rest I think results from having to do so much on my own at such an early age. I lost my parents when I was young, but most specifically my mom. I was just two months past 16 when she died. My sister was a strong force in my life, but at the end of the day she had her own life to live, and I was without a mom. My mom was sick for many years before she passed on, so I became resourceful early on. I learned that if I wanted something I would have to figure out how to attain it on my own.

Many years later I have wondered if my attempts to attain goals has been rooted in that early life dilemma to ruthlessly figure it out on my own. I rarely ask for help and, often, when I do, if I do not like what I hear, I pave my own way, steamroller and all. That does not mean that I steamroll others, more that I am going to do what I have set my mind to do.

Recently I read the book: “The Dance of Connection” by Harriet Lerner, and she shares an experience with a woman I think I would relate to:

“But this very same woman has enormous difficulty sharing her feelings of vulnerability with anyone close to her. A real do-it-yourself, she rarely acknowledges her own need for help and support. While she intellectually believes in the healing power of confiding in others, she herself is no good at it. As the eldest child of alcoholic parents, she had no experience of voicing her emotional needs and having them met. As an adult, she gains deep satisfaction from her capacity to give generously and to take care of others, but she is profoundly guarded against letting anyone return the favor. When she does share a serious problem, it’s as if she’s fiercely sweeping the ground in front of her to keep the other person from getting near her or emotionally connecting with her pain.” Page 42

There are countless times when I would go out and help anyone and everyone, but if asked if they can return the favor, I am at a loss for words. Partly, it is that the offer is freaky to me. I am not used to others asking if they can be of help. It is also that I am as the author says, “sweeping the ground” to keep others at a distance. I have often wondered if there is a way to put down the broom, and let others in. It is not easy, but I try to leave the broom in the garage, and invite others in, it just does not happen every time.

Any tips to keeping the dirt on the porch, and the offers open?